第24期

論牟宗三先生的經典詮釋觀：以先秦道家為例 On Mou Tsung-san

作者
鄭宗義
Author
Chung-yi Cheng
摘要

伊藤仁齋與「人本時代」的《論語》解——以「知天命」說為主軸Itô Jinsai and His Humanistic Reading of the Analects － An Inquiry into the Interpretations of Confucius' “Understanding the Decree of Heaven”

/ 子安宣邦Koyasu, Nobukuni

1

山田方谷對孟子養氣說的解釋Yamada Hokoku's Interpretations of the Mencius 2A: 2

/ 黃俊傑Chun-chieh Huang

19

元田永孚的〈君德輔導〉和論語詮釋——關於『經筵論語進講錄』的考察Motoda Eifu's Interpretations of the Analects and His Moral Influence on the Meiji Empero

/ 陶德明De-min Tao

43

經典詮釋與理論轉移——中國哲學經典詮釋之三大變例Canonical Interpretation and Theoretical Shift —Three Anomalies of Canonical Interpretation in Chinese Philosophy

/ 馮耀明Yiu-ming Fung

67

從經典詮釋的角度論儒道《易》圖的類型與變異On the Genre and Changes of the Confucian and Taoist I-Ching Figures and Images — a Perspective of Classical Interpretation

/ 鄭吉雄Cheng Chi-hsiung

93

支道林莊子逍遙義新詮及其般若學Zhi Daolin's New Interpretation of Zhuangzi's Xiaoyaoyou and Prajñã Philosophy

/ 蔡振豐Tsai Chen-Feng

185

朱子〈盡心章注〉與胡五峰思想之關係Chu Hsi's Interpretation of the Chapter I, Book VII of Mencius and Its Relation to Hu Wu Feng's Thought

/ 楊祖漢Yang Cho-hon

213

入道之序：由「陳（淳）、黃（榦）之歧」到李滉《聖學十圖》The Procedure of Entering the Way : from "The Divergence Between Chen(Chun) and Huang (Gan)" to Li Huang's Ten Diagrams of Sagely Learning

/ 李紀祥Lee Chi-hsiang

241

「儒家不能以道家為忌」——試論牟宗三「以道釋儒」 之詮釋學意義Confucianists Should Not Take Taoism as a Taboo: On Mou Tsung-san's Interpretation of Confucian Texts with Taoist Wisdom

/ 劉笑敢Liu Xiaogan

339

The Ch'in Unification in Chinese Historiography中國歷史思考中的秦帝國經驗

/ Chun-chieh Huang黃俊傑

407