第20期

子安宣邦著《事件としての徂徠學》之評介

作者
張崑將
Author
摘要

Synopsis

從名物制度之學看經典詮釋To Observe the Exegesis of Classics in Point of the Study of Things & Systems

/ 葉國良Kuo-liang Yeh

1

乾坤道家易詮釋The Daoist Interpretation of Zhouyi's Qian- Kun Concept

/ 陳鼓應Guu Ying Chen

21

《近思》之「錄」與《傳習》之「錄」The "lu" of Chin-ssu and the "lu" of Ch'uan-hsi

/ 李紀祥Chi-hsiang Lee

55

水月與記籍——理學家如何詮釋經典Moons in the Rivers and Account Books︰How Neo-Confucians Interpret the Classics

/ 楊儒賓Rur-Bin Yang

97

轉化抑或對話？——李春生所理解的中國經典Transformation or Dialogue ? —The Classics as Understood by Li Ch'un-sheng

/ 李明輝Ming-huei Lee

133

從經典詮釋傳統論二十世紀《易》詮釋的分期與類型On the Periodization and Typology of Twentieth Century's Studies of the I-Ching: A View from the Chinese Tradition in Canonical Interpretation

/ 鄭吉雄Chi-hsiung Cheng

175

紅學索隱派的比附方法與觀念To Search for the Hidden Meanings of "Dream of the Red Chamber" A Study on the False Comparing Method and Concept of This School

/ 郭玉雯Yuh-wen Kuo

243

後現代主義與經典詮釋Postmodernism and the Chinese Hermeneutic Tradition

/ 王晴佳Q. Edward Wang

315

On the Religiosity of Confucianism論儒學的宗教性

/ 黃俊傑Chun-chieh Huang

341

Classical Reasoning in Late Imperial Chinese Civil Examination經典釋傳與明清經義

/ Benjamin A. Elman

361

《中國經典詮釋學的方法論問題》學術座談會議記錄

/

437