人類嚮往山林，偶為抒解壓力相聚於荒野，實際場景卻常見大人操作筆電、小孩使用手機，居止於相同空間中獨自生活而無關聯。家庭的不健全需要回到自然環境之中平復，反觀人類卻也需要科技產物來接續外在、物理世界。

本文先以倫理學進路說明「生命中心主義」的倫理學說，拓展「生命中心的」或「生物中心的」道德性。其次以「軟性載具」的電影，揭露實際生活中面對環境危機，道德考量上的難題，提供一個當自然失序時個體自省、回歸山林╱家庭的因應策略。最後透過救生艇倫理學，切入相關之討論。

The human yearning wilderness, I for the relief pressure gathers in the wilderness, the actual scene is common adult operation notebook, the child uses the mobile phone, occupies ends in the same space alone lives without the correlation. The dysfunctional family needs to return to the natural environment to restitution, but also the human need "notebook", "mobile phone" to connect the external, physical world.

This paper first explains the ethics of "life-centric" by ethical approach, and expands the morality of "life-centered" or "biocentric". Secondly, the film of "soft carrier" exposes the problems in the face of environmental crisis and moral considerations in daily life, and provides a coping strategy for individuals to return to the woods/family when the natural disorder occurs. Finally, through the Lifeboat ethics, into the related discussion.