FaceBook Ápµ¸§ڭÌ
第 81  期

專題論文
Special Issue

  (1)
AI與宗教研究:從Donald Wiebe的諾思底式的認知(gnostic knowing)談起
AI and Religious Studies: Starting with Donald Wiebe’s Concept of Gnostic Knowing
作者 張毅民
Author Iee-Ming Chang
關鍵詞 AI與宗教、 諾思底式認知、 方法論、 研究倫理、 Donald Wiebe
Keywords AI and religion, gnostic knowing, methodology, research ethics, Donald Wiebe
摘要 在人工智能與數位科技興起的時代,AI 信仰與各種新興宗教現象成為宗教研究的新課題。本文主張,面對此一新對象,研究者除了描繪主題,更須反省自身的研究方法與認知模式。宗教學者多出身於特定宗教傳統,除基督宗教外,亦有佛教、道教、華人民間宗教、伊斯蘭教等背景,既有的信仰範式往往不自覺地成為理解的前提,使研究流於護教或比附。本文借用Donald Wiebe對「諾思底式認知」與「認識論式認知」的區分,指出宗教研究中普遍存在的諾思底傾向,並將其原針對西方宗教學界的批判,擴展至AI 與宗教的研究者。文末提出兩點省思:其一,研究者應留意自身所受的宗教訓練,勿讓其價值觀成為學術理解的前提,使AI 時代的宗教研究淪為護教或比附;其二,研究方法與態度不僅關乎學術品質,更是一項公共倫理的責任,對方法論的批判性自我覺察,應是AI 時代宗教研究者不可迴避的倫理責任。
Abstract AI-related beliefs and practices have become a new subject for the study of religion. This article argues that scholars who take up this subject need to reflect critically on their own methods and modes of knowing, and not simply describe what they find. Many scholars of religion were trained within a particular tradition, whether Christianity, Buddhism, Daoism, Chinese folk religions or Islam, and they often unknowingly read AI phenomena through that tradition’s categories. The result is sometimes apologetics, sometimes forced analogy that assimilates new phenomena into familiar religious frameworks. Donald Wiebe’s distinction between “gnostic” and “epistemic” knowing gives us a name for this habit. The article first sets out Wiebe’s case against confessional scholarship and his diagnosis of a gnostic strain in modern religious studies, and then considers the objections of his critics. The final section extends Wiebe’s critique, originally directed at the Western academy, to scholars of AI and religion. Two conclusions follow. Researchers should not let their own religious commitments become the premises of their analysis, though they should still attend, as Wilfred Cantwell Smith urged, to what beliefs mean to those who hold them. And because such work shapes public understanding of AI, reflecting on method is an ethical duty as well as a matter of scholarly rigor.
技術的湧現與人類的邊界:科技、身體與倫理
/ 潘怡帆    Yi-Fan Pan
1
技與性:古典儒家和道家哲學的觀點
/ 李彥儀    Yen-Yi Lee
5
人工智慧的本質與倫理邊界:身體現象學與群體智慧的觀點
/ 陳慶瀚    Ching-Han Chen
25
根莖式賽博格:與AI共處生態系的方法
/ 黃建宏    Chien-Hung Huang
59
COMPAS案例中的公平指標選擇與風險課予
/ 甘偵蓉    Zhen-Rong Gan
81
從民國初年之實用主義與哲學課程重探「問題導向學習」:「以胡適《中國哲學史大綱》之問題意識與課程意義為考察核心
/ 何儒育    Ju-Yu Ho
123
© 2017 NCU Journal of Humanities. All Rights Reserved.